12. Surah Yusuf – Verses 41–80
JosephRead and listen to Surah Yusuf with translation, tafsir, audio recitation, word-by-word meaning, and transliteration.
O two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head. The matter has been decreed about which you both inquire."
— Saheeh International
And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and he [i.e., Joseph] remained in prison several years.
— Saheeh International
And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions."
— Saheeh International
They said, "[It is but] a mixture of false dreams, and we are not learned in the interpretation of dreams."
— Saheeh International
But the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth."
— Saheeh International
[He said], "Joseph, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry - that I may return to the people [i.e., the king and his court]; perhaps they will know [about you]."
— Saheeh International
[Joseph] said, "You will plant for seven years consecutively; and what you harvest leave in its spikes, except a little from which you will eat.
— Saheeh International
Then will come after that seven difficult [years] which will consume what you advanced [i.e., saved] for them, except a little from which you will store.
— Saheeh International
Then will come after that a year in which the people will be given rain and in which they will press [olives and grapes]."
— Saheeh International
And the king said, "Bring him to me." But when the messenger came to him, [Joseph] said, "Return to your master and ask him what is the case of the women who cut their hands. Indeed, my Lord is Knowing of their plan."
— Saheeh International
Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allāh!1 We know about him no evil." The wife of al-ʿAzeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.
— Saheeh International
That is so he [i.e., al-ʿAzeez] will know that I did not betray him in [his] absence and that Allāh does not guide the plan of betrayers.
— Saheeh International
And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."1
— Saheeh International
And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted."
— Saheeh International
[Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian."
— Saheeh International
And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.
— Saheeh International
And the reward of the Hereafter is better for those who believed and were fearing Allāh.
— Saheeh International
And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.1
— Saheeh International
And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father.1 Do you not see that I give full measure and that I am the best of accommodators?
— Saheeh International
But if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me."
— Saheeh International
They said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]."
— Saheeh International
And [Joseph] said to his servants, "Put their merchandise1 into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return."
— Saheeh International
So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."
— Saheeh International
He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allāh is the best guardian, and He is the most merciful of the merciful."
— Saheeh International
And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies [i.e., food] for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."1
— Saheeh International
[Jacob] said, "Never will I send him with you until you give me a promise [i.e., oath] by Allāh that you will bring him [back] to me, unless you should be surrounded [i.e., overcome by enemies]." And when they had given their promise, he said, "Allāh, over what we say, is Entrusted."1
— Saheeh International
And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allāh at all. The decision is only for Allāh; upon Him I have relied, and upon Him let those who would rely [indeed] rely."
— Saheeh International
And when they entered from where their father had ordered them, it did not avail them against Allāh at all except [it was] a need [i.e., concern] within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.
— Saheeh International
And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]."
— Saheeh International
So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves."
— Saheeh International
They said while approaching them, "What is it you are missing?"
— Saheeh International
They said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it."
— Saheeh International
They said, "By Allāh, you have certainly known that we did not come to cause corruption in the land, and we have not been thieves."
— Saheeh International
They [the accusers] said, "Then what would be its recompense1 if you should be liars?"
— Saheeh International
[The brothers] said, "Its recompense is that he in whose bag it is found - he [himself] will be its recompense.1 Thus do we recompense the wrongdoers."
— Saheeh International
So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion [i.e., law] of the king except that Allāh willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.1
— Saheeh International
They said, "If he steals - a brother of his has stolen before." But Joseph kept it within himself and did not reveal it to them.1 He said, "You are worse in position, and Allāh is most knowing of what you describe."
— Saheeh International
They said, "O ʿAzeez,1 indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good."
— Saheeh International
He said, "[I seek] the refuge of Allāh [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust."
— Saheeh International
So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allāh and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allāh decides for me,1 and He is the best of judges.
— Saheeh International